‎If we think with and through orientation we might allow the moments of disorientation to gather, almost as if they are bodies around a different table. We might, in the gathering, face a different way. Queer objects might take us to the very limits of social gathering, even when they still gather us around, even when they still lead us to gather at a table. Indeed, to live out a politics of disorientation might be to sustain wonder about the very forms of social gathering.

Sara Ahmed, Queer Phenomenology

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